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Thursday, April 23, 2009

Surrender

“Surrender.” What does this word tell you? In literal terms, surrender means “to give up something to another person.” It also means to relinquish something granted to you. This could include your possessions, power, goals, even your life.

Christians today hear much about the surrendered life. But what does it mean, exactly? The surrendered life is the act of giving back to Jesus the life he granted you. It’s relinquishing control, rights, power, direction, all the things you do and say. It’s totally resigning your life over to his hands, to do with as he pleases.

Jesus himself lived a surrendered life: “I came down from heaven, not to do mine own will, but the will of him that sent me” (John 6:38). “I seek not mine own glory” (8:50). Christ never did anything on his own. He made no move and spoke no word without being instructed by the Father. “I do nothing of myself; but as my Father hath taught me, I speak these things…. For I do always those things that please him” (8:28–29).

Jesus’ full surrender to the Father is an example of how we all should live. You may say, “Jesus was God in flesh. His life was surrendered before he even came to earth.” But the surrendered life is not imposed on anyone, including Jesus.

“Therefore doth my Father love me, because I lay down my life, that I might take it again. No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again” (John 10:17–18).

Jesus was telling us, “Make no mistake. The act of self-surrender is totally within my power to do. I’m choosing to lay down my life. And I’m not doing it because some man told me to. Nobody’s taking my life from me. My Father gave me the right and the privilege to lay down my life. He also gave me the choice to pass up this cup and avoid the cross. But I choose to do it, out of love and full surrender to him.”

Our heavenly Father has given all of us this same right: the privilege to choose a surrendered life. No one is forced to yield his life to God. Our Lord doesn’t make us sacrifice our will and give back our lives to him. He freely offers us a Promised Land, full of milk, honey and fruit. But we may choose not to enter that place of fullness.

The truth is, we can have as much of Christ as we want. We can go as deep in him as we choose, living fully by his word and direction.

Saturday, April 18, 2009

Intercession

“Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them” (Hebrews 7:25).

What does Scripture mean when it says Jesus makes intercession for us? I believe this subject is so deep, majestic and beyond human understanding, I tremble even to address it. Bible scholars hold various views on its meaning.

Through prayer and trust in the Holy Spirit’s guidance, I’m beginning to grasp just a little of this incredible subject. Recently, I’ve prayed very simply, “Lord, how does your intercession in heaven affect my life? Your Word says you appear before the Father on my behalf. What does this mean in my daily walk with you?”

The English word intercession means “to plead on another’s behalf.” This speaks of a figure who takes your place before others to plead your cause. When you hear such a definition, do you picture Christ continually pleading to God for you, asking for mercy, forgiveness, grace and blessings? In my opinion, this image makes our heavenly Father appear tight-fisted. I simply refuse to believe that grace has to be pried out of our loving God. If we limit ourselves to such a narrow definition of intercession, we’ll never understand the deeper spiritual meaning of what Christ does for us.

The Bible declares that my heavenly Father knows my needs before I can ask him. And often, he supplies those needs even before I pray. Therefore, I find it difficult to accept that God’s own Son has to plead with him for anything. Besides, Scripture says the Father has already entrusted his Son with all things: “In him dwelleth all the fulness of the Godhead bodily” (Colossians 2:9).

I don’t claim to know everything about Christ’s intercession for us. But I do believe that whatever our high priest is doing in his intercession for us, it is a very simple matter. And I believe that intercession has to do directly with the growth of his body here on earth. He is at work supplying every joint and part with might and strength.

Saturday, April 11, 2009

Psalm 22:14

MORNING
“I am poured out like water, and all my bones are out of joint.”
- Psalm 22:14
Did earth or heaven ever behold a sadder spectacle of woe! In soul and body, our Lord felt himself to be weak as water poured upon the ground. The placing of the cross in its socket had shaken him with great violence, had strained all the ligaments, pained every nerve, and more or less dislocated all his bones. Burdened with his own weight, the august sufferer felt the strain increasing every moment of those six long hours. His sense of faintness and general weakness were overpowering; while to his own consciousness he became nothing but a mass of misery and swooning sickness. When Daniel saw the great vision, he thus describes his sensations, “There remained no strength in me, for my vigour was turned into corruption, and I retained no strength:” how much more faint must have been our greater Prophet when he saw the dread vision of the wrath of God, and felt it in his own soul! To us, sensations such as our Lord endured would have been insupportable, and kind unconsciousness would have come to our rescue; but in his case, he was wounded, and felt the sword; he drained the cup and tasted every drop.
“O King of Grief! (a title strange, yet true
To thee of all kings only due)
O King of Wounds! how shall I grieve for thee,
Who in all grief preventest me!”
As we kneel before our now ascended Saviour’s throne, let us remember well the way by which he prepared it as a throne of grace for us; let us in spirit drink of his cup, that we may be strengthened for our hour of heaviness whenever it may come. In his natural body every member suffered, and so must it be in the spiritual; but as out of all his griefs and woes his body came forth uninjured to glory and power, even so shall his mystical body come through the furnace with not so much as the smell of fire upon it.